ETHNIC GROUPS
There are many many ethnic groups in Nigeria. The three most popular
ones are Yoruba, Ibo (also spelled Igbo), and Hausa-Fulani, and I intend
to have a lot more information in this section, especially about my
own. For now though, here are some other links I found that MIGHT help (I
haven't looked at them closely myself). Also, many of these ethnic
groups have organizations worldwide, and I have an ever-growing list here.
YORUBA
The Yoruba people live mostly in the Southwestern states. Since it is
the ethnic group I am from, some of this site has somewhat of a Yoruba
focus, only because I am having trouble getting information on the other
groups. So, things like food, language, attire, marriage and family,
music for this group are on Motherland Nigeria.
The first well-documented kingdom in what is now southwestern Nigeria
was centered at Ife, which was established as the first of the Yoruba
kingdoms in the 11th or 12th century. Over the next few centuries, the
Ife spread their political and spiritual influence beyond the borders of
its small city-state. Ife artisans were highly skilled, producing,
among other things, bronze castings of heads in a highly naturalistic
style. Terra-cotta, wood, and ivory were also common media.
Shortly after the rise of Ife, the kingdom of Benin emerged to the
east. Although it was separate from the Yoruba kingdoms, Benin legends
claim that the kingdom’s first rulers were descended from an Ife prince. By
the 15th century, Benin was a large, well-designed city sustained by
trade (both within the region and, later, with Europe). Its cultural
legacy includes a wealth of elaborate bronze plaques and statues recording
the nation’s history and glorifying its rulers.
At about the same time as Benin’s ascendance, the major Yoruba
city-state of Oyo arose. Situated northwest of Ife, Oyo used its powerful
cavalry to replace Ife as Yorubaland’s political center. (Ife, however,
continued to serve as the spiritual center of Yorubaland.) When the
Portuguese first arrived in the late 15th century, it was the Oyo who
controlled trade with them, first in goods such as peppers, which they secured
from the northern interior lands and transferred to the southern coast,
and later in slaves. In Oyo, as elsewhere throughout coastal West
Africa, the traffic in slaves had disastrous results—not just on those
traded, who were largely from the interior, but also on the traders. As
African nations vied for the lucrative commerce, conflicts increased, and
other forms of advancement, both agricultural and economic, fell by the
wayside. As a result, when Britain banned the slave trade in the early
19th century, Oyo was hard-pressed to maintain its prosperity. The Oyo
state of Ilorin broke away from the empire in 1796, then joined the
northern Sokoto caliphate in 1831 after Fulani residing in Ilorin seized
power. The Oyo empire collapsed, plunging all of Yorubaland—Oyo, Ife,
and other areas—into a bloody civil war that lasted for decades.
IBO (or IGBO)
The Ibo people live mostly in the Southeastern states.
In southeastern Nigeria, archaeological sites confirm sophisticated
civilizations dating from at least ad 900, when fine bronze statues were
crafted by predecessors of the modern-day Igbo people. These early
peoples, who almost certainly had well-developed trade links, were followed
by the Nri of northern Igboland. With these exceptions, Igboland did
not have the large, centralized kingdoms that characterized other parts
of Nigeria. A few clans maintained power, perhaps the strongest of which
was the Aro; the Aro lived west of the Cross River, near present-day
Nigeria’s southeastern border, and rose to prominence in the 17th and
18th centuries. The Aro were oracular priests for the region and used
this role to secure large numbers of slaves. The slaves were sold in
coastal ports controlled by other groups such as the Ijo.
HAUSA- FULANI
The Hausa people live mostly in the Northern states.
Fulani, people of Africa numbering about 13 million and dispersed in
varying, often sizable, concentrations throughout the grassland areas of
West Africa from Senegal and Guinea to Nigeria, Cameroon, and Chad.
Their Fulfulde language is closely related to the languages of Senegal,
suggesting the possibility that their ancestors migrated from the
Middle East through North Africa to Senegal. By the 10th century, they had
adopted a new language in Senegal and begun to spread eastward,
reaching present-day Nigeria by about the 14th century.
Although traditionally most Fulani have been cattle herders, through
the centuries many settled down and turned to politics, successfully
establishing a series of kingdoms between Senegal and Cameroon by the 19th
century, and conquering the Hausa by about 1810. The Fulani held much
of northern Nigeria in subjection until defeated (1900-1906) by the
British. The religious beliefs of a large percentage of the cattle-herding
Fulani are animistic, although many of the politically oriented Fulani
are Muslim and have often justified their conquests on religious
grounds.
The Languages Of Nigeria
Degema Edo Efik English Esan Hausa Ibibio
Idoma Igala Igbo Ikwere Isekiri Isoko Kalabari
Nupe Okobo Oron Pidgin Tiv Urhobo Yoruba.
DEGEMA
Alternate language names: Atala, Udekama
Dialect names: Atala, Usokun (Kala, Degema)
Genetic affiliation: Niger-Congo, Atlantic-Congo, Volta-Congo,
Benue-Congo, Edoid, Delta
Geographical region: Rivers State,Degema L.G.A.
EDO
Alternate language names: Bini, Benin, Addo, Oviedo, Ovioba
Genetic affiliation: Niger-Congo, Atlantic-Congo, Volta-Congo,
Benue-Congo, Edoid,
North-Central, Edo-Esan-Ora
Geographical region: Bendel State, Ovia, Oredo, and Orhionmwon LGA's.
EFIK
Alternate language names: Calabar
Genetic affiliation: Niger-Congo, Atlantic-Congo, Volta-Congo,
Benue-Congo, Cross River,
Delta Cross, Lower Cross, East
Geographical region: Cross River State, Calabar Municipality, Odukpani
and Akamkpa LGA's.
ESAN
Alternate language names: Ishan, Isa, Esa, Anwain
Dialect names: Ekpon,Igueben
Genetic affiliation: Niger-Congo, Atlantic-Congo,
Volta-CongoBenue-Congo, Edoid, North- Central, Edo-Esan-Ora
Geographical region: Delta State,Bendel State, Agbazko, Okpebho,
Orhionmwon.
HAUSA
Alternate language names: Hausawa, Haoussa, Abakwariga, Mgbakpa, Habe,
Kado
Dialect names: Eastern Hausa, Western Hausa, Nothern Hausa
Genetic affiliation: Afro-Asiatic, Chadic, West, A, A.1
Geographical region: Spoken as a first language in large areas of
Sokoto, Kaduna, Kano and Bauchi states, and in Niger. Spoken as a
second
language in the northern half of Nigeria. Also in Chad, Benin, Ghana,
Sudan.
IBIBIO
Dialect names: Enyong,Nkari
Genetic affiliation: Niger-Congo, Atlantic-Congo, Volta-Congo,
Benue-Congo, Cross River,
Delta Cross, Lower Cross, East
Geographical region: Akwa Ibom State, Itu, Uyo, Etinan, Ikot Abasi,
Ikono, Ekpe-Atai,
Uruan, Onna, Nsit-Ubium, and Mkpat Enin LGA's
Remarks: Closely related to Efik. Efik is used as literary language. It
is the
main trade language of Cross River State.
IDOMA
Dialect names: Idoma Central (Oturkpo, Akpoto), Idoma West, Idoma South
(Igumale,
Igwaale, Ijigbam)
Genetic affiliation: Niger-Congo, Atlantic-Congo, Volta-Congo,
Benue-Congo, Idomoid,
Akweya, Etulo-Idoma, Idoma
Geographical region: Benue State, Otukpo and Okpokwu LGA's.
IGBO
Alternate language names: IBO
Dialect names: Owerri (Isuama), Onitsha, Umuahia (Ohuhu), Orlu, Ngwa,
Afikpo, Nsa,
Oguta, Aniocha, Eche, Egbema
Genetic affiliation: Niger-Congo, Atlantic-Congo, Volta-Congo,
Benue-Congo, Igboid, Igbo
Geographical region: Anambra State, Igbo-Eze, Nsukka, Isi Uzo, Igbo
Etiti, Uzo Uwani,
Anambra, Udi, Enugu, Nkanu, Eze Agu, Awka, Njikoko, Awgu, Onitsha,
Aguatu, Idemili, Nnewi, Ihiala LGA's; Abia State Imo State; Rivers
State,
Ikwerre-Etche, Bonny, and Ahoada LGA's; and Bendel State, Oshimili,
Anoicha, Ika, and Ndokwa LGA's.
IKWERE
Alternate language names: Ikwerre, Ikwerri
Dialect names: Obiopo-Mgbu-Tolu, Ogbakiri, Emowhua, Ndele, Elele,
Omerelu, Egbeda, Aluu, Igwuruta, Ibaa, Isiokpo, Omagwa
Genetic affiliation: Niger-Congo, Atlantic-Congo, Volta-Congo,
Benue-Congo, Igboid, Igbo
Geographical region: Rivers State, Ikwerre-Etche, Port Harcourt-Obio,
and Ahoada LGA's
Remarks: Considerable local interest in language and literacy.
Important language. A separate language in the Igbo language cluster.
ISEKIRI
Alternate language names:Itsekiri, Ishekiri, Shekiri, Jekri, Chekiri,
Iwere, Irhobo, Warri,
Iselema-Otu, Selemo
Genetic affiliation: Niger-Congo, Atlantic-Congo, Volta-Congo,
Benue-Congo, Defoid,
Yoruboid, Edekiri
Geographical region: Bendel State, Warri, Bomadi, and Ethiope LGA's.
ISOKO
Alternate language names: "Igaba", "Sobo", Biotu
Genetic affiliation: Niger-Congo, Atlantic-Congo, Volta-Congo,
Benue-Congo, Edoid,
Southwestern
Geographical region: Bendel State, Isoko and Ndokwa LGA's.
KALABARI
Genetic affiliation:Niger-Congo, Atlantic-Congo, Ijoid, Ijo, Eastern,
Northeastern,
Ibani-Okrika-Kalabari
Geographical region: Rivers State, Degema and Bonny LGA's
Printings of whole books of Bible: 1980-1991
Remarks: A dialect cluster within the Ijo language cluster. Okrika and
Ibani are closely related.
NUPE
Alternate language names: Nufawa, Nupeci, Nupenchi, Nupecidji,
Nupencizi
Dialect names: Nupe Central (Nife, Anupe, Nupecizi, Nupencizi, Ampeyi,
Anupecwayi, Anuperi, Tapa, Tappah, Takpa), Ganagana (Ganagawa, Dibo,
Shitako, Zitako), Kakanda (Akanda, Hyabe, Adyaktye,Budon), Bassa Nge
(Ibara),Eggan, Nupe Tako, Edzu, Agbi, Gupa, Kami, Gbanmi-Sokun, Kupa,
Asu
Genetic affiliation: Niger-Congo, Atlantic-Congo, Volta-Congo,
Benue-Congo, Nupoid,
Nupe-Gbagyi
Geographical region: Niger State, Lavun, Mariga, Gbako, Agaie, and
Lapai LGA's; Kwara
State, Edu and Kogi LGA's; Federal Capital Territory; Benue State,
Bassa LGA.
OKOBO
Genetic affiliation: Niger-Congo, Atlantic-Congo, Volta-Congo,
Benue-Congo, Cross River,
Delta Cross, Lower Cross, West
Geographical region: Akwa Ibom State, Okobo LGA.
ORON
Genetic affiliation: Niger-Congo, Atlantic-Congo, Volta-Congo,
Benue-Congo, Cross River,
Delta Cross, Lower Cross, West
Geographical region: Akwa Ibom State, Oron LGA.
PIDGIN
Alternate language names:Nigerian Creole English, Nigerian Pidgin
English
Genetic affiliation: English based creole, Atlantic, Krio
Geographical region: Southern states and in Sabon Garis of the northern
states, coastal and
urban areas
Remarks:gin between Africans and Europeans, and Africans from different
languages. No unified standard or orthography. Used in novels, plays,
radio,
poetry, advertising. Increasing in importance and use. Partially
intelligible with Krio of Sierra Leone and Cameroon Pidgin.
TIV
Alternate language names: "Munshi"
Genetic affiliation: Niger-Congo, Atlantic-Congo, Volta-Congo,
Benue-Congo, Bantoid, Southern, Broad Bantu, Tivoid
Geographical region: Benue State, Makurdi, Gwer, Gboko Kwande,
Vandeikya, and Katsina Ala LGA's; Plateau State, Lafia LGA; Gongola
State,
Bali, Takum, and Wukari LGA's. A few in Cameroon.
URHOBO
Alternate language names: Biotu, Sobo
Dialect names: Agbarho, Isoko (IGABO)
Genetic affiliation: Niger-Congo, Atlantic-Congo, Volta-Congo,
Benue-Congo, Edoid,
Southwestern
Geographical region: Bendel State, Ethiope and Ughelli LGA's.
AKOKO
Alternate language names: YOOBA, YARIBA
Dialect names: Oyo, Ijesha, Ila, Ijebu, Ondo, Owo, Owe, Jumu, Iworro,
Igbena, Yagba, Gbedde, Egba, Akono, Aworo, Bunnu (Bini), Ekiti, Ilaje,
Ikale, Awori, Akoko
Genetic affiliation: Niger-Congo, Atlantic-Congo, Volta-Congo,
Benue-Congo, Defoid,
Yoruboid, Edekiri
Geographical region: Most of Oyo, Ogun, Ondo and Lagos states, parts of
Kwara State, Borgu,Ilorin, Moro, Asa, Ifelodun, Oyun, Irepodun, Oyi,
and Kogi LGA's. Also
in Benin and Togo.
The Akokos
The Akokos' are some of the largest ethnic clans in Nigeria, and the
most wonderful and unique thing about this Akokos' is that as close as
the towns and villages are to each other, so is the distance in their
various languages, they are so close they dont share the same language.
Each Akoko town or village is unique in her own language. (that's where
the story of tower of Babel sneaked-in ok).
Some of the Akokos, in their spoken languages have great similarity to
the Edos' e.g the people of Ipe-akoko, while some have their so similar
to that of the Kogis', like the ikaramus'.
The Akokos' alone have four local Govt councils to their credit in
which makes up 60-70% of Ondo North Senatorial District of Ondo State.
Some of the Akoko town and villages include: Ipe-Akoko, Ikare-Akoko,
Akungba-Akoko, Ikaramu-Akoko, Oka-Akoko, Isua-Akoko, Ogbagi-Akoko,
Ifira-Akoko, Irun-Akoko, Ugbe-Akoko, Epinmi-Akoko, Buran-Akoko,
Ido-Ani,
Oba-Akoko,Ogbagi-Akoko, Ibaramu-Akoko, Ikun-Akoko.
Urhobo Information
Location: Southern Nigeria
Population: 450,000
Language: Edo (Kwa)
Neighboring Peoples: Igbo, Izon, Isoko, Bini, Ukwani
Types of Art: The Urhobo produce numerous art forms, including
freestanding sculptures (Ivwri), a type of wooden sculpture that is
popularly
associated with the cult of the hand, and masks and masquerading.
History: Although the exact origin of the Urhobo peoples is not known,
they are closely related to their immediate neighbors based on
linguistic and cultural similarities. Urhobo oral history is
contradictory in
that it claims that their origins are related those of the Bini, but at
the same time indicate that they are not Bini people. Other connections
are made to the Igbo, Isoko, and Ijo. Since the Bini, Igbo, and Ijo all
have cultural systems, which are distinct from one another, the notion
that the Urhobo somehow emerged from all three seems doubtful.
Economy: Living in the tropical rain forests has helped to shape the
economic choices of the Urhobo. They practice slash and burn farming
that
requires frequent crop rotation for soil preservation. Fishing and
hunting are also important sources for subsistence. They also gather
palm
nuts and process them into oil, a commodity which is eventually traded
on the international markets.
Political Systems: Urhobo political authority is based on kinship
groups, age-grades, and title associations. At one time Urhobo leaders
(ivie) were officially installed by the Oba of Benin. Those who had
achieved
sufficient status within their community would travel to the Oba, who
would endow them with ceremonial swords and insignia that would add
weight to their quest for power among their kinspeople.
Religion: The Urhobo recognize the existence of a dual cosmological
system: the spirit world and the physical world. It is believed that
everyone in the physical world has a replica in the spiritual world and
that
these two worlds have great influence over one another. Power, however,
seems to be in the hands of the spirits, who are constantly making
demands on and causing problems for the living, who in turn must
appease
the spirits through sacrifice. Every ten years the Urhobo hold a large
masquerade ceremony for the entire community to honor the spirits
(edjo).
Saturday, October 20, 2007
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This article needs to be updated due to increase in state and population
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